Morning Prayer Monday, 5 October 2020
Once you’ve heard a child cry out
to heaven for help,
and go unanswered,
nothing’s ever the same again.
Nothing.
Even God changes.
But there is a healing hand at work
that cannot be deflected from its purpose.
I just can’t make sense of it, other than to cry.
Those tears are part of what it is to be a monk.
Out there, in the world, it can be very cold.
It seems to be about luck, good and bad,
and the distribution is absurd.
We have to be candles, burning
between hope and despair,
faith and doubt, life and death,
all the opposites.
William Brodrick
Good morning and welcome to Morning Prayer
The night has passed, and the day lies open before us;
let us pray with one heart and mind.
Silence is kept.
As we rejoice in the gift of this new day,
so may the light of your presence, O God,
set our hearts on fire with love for you;
now and for ever.
Amen.
Breathe in
Breathe out
Be still…
Spirit of Truth
who reveals to us the things of God
we praise your name.
Spirit of Wisdom
who inspires the words we ought to speak
we praise your name.
Spirit of Power
who grants the courage we need to act
we praise your name.
Spirit of Love
who knows our nature and loves us still
we praise your name.
Amen
Presence
It is always nice to be in the presence of friends.
When I come into your presence, O Lord,
I know I am in the presence of my Creator.
You created me out of Love.
You even know the amount of hairs on my head.
Your presence, O Lord, is the greatest of all.
Freedom
God is not foreign to my freedom.
Instead the Spirit breathes life into my most intimate desires,
gently nudging me towards all that is good.
I ask for the grace to let myself be enfolded by the Spirit.
Consciousness
Knowing that God loves me unconditionally,
I can afford to be honest about how I am.
How has the last day been, and how do I feel now?
I share my feelings openly with the Lord.
THE WORD OF GOD
Psalm 107:10–14
Some sat in darkness and in gloom,
prisoners in misery and in irons, for they had rebelled
against the words of God, and spurned the counsel of the Most High.
Their hearts were bowed down with hard labour;
they fell down, with no one to help.
Then they cried to the LORD in their trouble,
and he saved them from their distress;
he brought them out of darkness and gloom,
and broke their bonds asunder.
WORDS OF WISDOM
The beguines began to form in various parts of Europe over eight hundred years ago—around the year 1200. Beguines were laywomen, not nuns, and thus did not take solemn vows and did not live in monasteries. The beguines were a phenomenal way of life that swept across Europe, yet they were never a religious order or a formalized movement. And they did not have one specific founder or rule to live by. But there were common elements that rendered these women distinctive and familiar, including their common way of life, chastity and simplicity, their unusual business acumen, and their commitment to God and to the poor and marginalized. These women were essentially self-defined, in opposition to the many attempts to control and define them. They lived by themselves or together in so-called beguinages, which could be single houses for as few as a handful of beguines or, as in Brugge, walled-in rows of houses enclosing a central court with a chapel where over a thousand beguines might live . . .
The inner spiritual world of the beguines was rich in imagination. These women, and some of their monastic contemporaries, instigated a seismic shift in the province of the imagination, bringing their embodied experience of God and their spiritual journey into a broadened and deepened inner realm. Beguine mystics experienced a fiercely intimate encounter with the Divine—whom they called both “God” and “the One”. . .
For these women, prayer was being in the presence of God, seeking to unite their minds and hearts with the One they loved (and whom they frequently referred to as their “Beloved”). A central goal in life for beguines was unity of will—that their personal will would become so united with the will of God that they essentially functioned as a unified whole. God’s heart would be the seeker’s heart; the seeker’s heart would find a home in God and God alone. This unity of will would be evidenced by joy, mercy and compassion, and love. . . .
Beguines exhorted their followers to recognize that there existed no impediment to a deep and meaningful prayer life. No matter what a person’s station in life, be they educated or uneducated, poor or wealthy, it did not impede or deny them awareness of God in their lives. God yearned to draw close to all.
Sister Laura Swan
PRAYERS AND INTERCESSIONS
We pray for the world…
Lord, in your mercy
hear our prayer.
We pray for the universal church of Christ…
Lord, in your mercy
hear our prayer.
We pray for one another and all those known to us…
Lord, in your mercy
hear our prayer.
The Lord’s Prayer
As our Saviour taught us, so we pray
Our Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those who sin against us.
Lead us not into temptation
but deliver us from evil.
For the kingdom, the power,
and the glory are yours
now and for ever.
Amen.
Silence…
May God the provider
of green pastures
and quiet waters
be the peace in our hearts today
May Jesus our guide
on mountain top
and valley deep
be the hope in our hearts today
May the Spirit of truth
and knowledge
comforter and friend
be the strength in our hearts today
Amen
THE BLESSING
May the beauty of God
be reflected in your eyes,
the love of God
be reflected in your hands,
the wisdom of God
be reflected in your words,
and the knowledge of God
flow from your heart,
that all might see,
and seeing, believe
Amen
Thank you for join us. Have a wonderful day!
Revd. Ernesto Lozada-Uzuriaga
