Evening Prayer Wednesday, 30 September 2020
It’s Fine Today
By Douglas Malloch
Sure, this world is full of trouble
I ain’t said it ain’t.
Lord, I’ve had enough and double
Reason for complaint;
Rain and storm have come to fret me,
Skies are often gray;
Thorns and brambles have beset me
On the road — but say,
Ain’t it fine today?
What’s the use of always weepin’,
Making trouble last?
What’s the use of always keepin’
Thinkin’ of the past?
Each must have his tribulation —
Water with his wine;
Life, it ain’t no celebration,
Trouble? — I’ve had mine —
But today is fine!
It’s today that I am livin’,
Not a month ago.
Havin’; losin’; takin’; givin’;
As time wills it so.
Yesterday a cloud of sorrow
Fell across the way,
It may rain again tomorrow,
It may rain — but say,
Ain’t it fine today?
Good evening and welcome to Evening Prayers
That this evening may be holy, good and peaceful,
let us pray with one heart and mind.
Silence is kept.
As our evening prayer rises before you, O God,
so may your mercy come down upon us
to cleanse our hearts
and set us free to sing your praise
now and for ever.
Breathe in
Breathe out
Be still…
When our faith is weak
you strengthen us,
when we lose our way
you rescue us,
when we fall into sin
you forgive us.
Gracious Father,
please remind us
as we forget,
that your love is
unconditional,
always moulding us
into what we could be,
always blessing us
that we might glorify you.
For love,
grace
and forgiveness,
we thank you.
Amen
Presence
I pause for a moment and think of the love
and the grace that God showers on me:
I am created in the image and likeness of God;
I am God’s dwelling-place.
Freedom
Lord, like Saint Ignatius, I offer you my memory, understanding,
My entire will.
All I ask for in return is your love and your grace,
That’s enough for me.
Consciousness
Lord, you are present in all things
And when I take time to simply sit and be with you
My mind rests
And I feel your peace.
THE WORD OF GOD
Luke 9:57-62
As they were going along the road, someone said to him,
“I will follow you wherever you go.” And Jesus said to him,
“Foxes have holes, and birds of the air have nests; but the
Son of Man has nowhere to lay his head.”
To another he said, “Follow me.” But he said,
“Lord, first let me go and bury my father.”
But Jesus said to him, “Let the dead bury their own dead;
but as for you, go and proclaim the kingdom of God.”
Another said, “I will follow you, Lord; but let me first
say farewell to those at my home.” Jesus said to him,
“No one who puts a hand to the plough and looks
back is fit for the kingdom of God.”
WORDS OF WISDOM
On the margins of the Roman Empire, Ireland and Scotland helped hand down the Christian contemplative lineage. The Romans had conquered much of Europe by the time of Jesus’ birth; though they ruled Britain, the Romans never occupied Ireland or parts of Scotland. This allowed the Celtic culture and Christian monks the freedom to thrive independently. They weren’t controlled by Roman practicality or Greek thinking. When Christian missionaries arrived by the third century, the Celts blended their pagan or creation-based spirituality with Christian liturgy, practice, and structure. As a result, Celtic Christianity was still grounded in the natural world, and they had much easier access to a cosmic notion of the Christ.
Perhaps we can think of Celtic Christians as an alternative community on the edge of the inside of organized Christianity. Lacking the structure and support of the organized church, radical forms of Christianity never thrive for very long. Without the Irish monks, much of Celtic practice and thought would not have been passed on to us at all.
Like the Desert Fathers and Mothers who influenced them, Celtic mystics focused on rather different things than the mainstream church. The Celts drew on their own cultural symbols and experience to emphasize other values than the symbols of “Roman” Catholicism. For example, Celtic Christianity encouraged the practice of confession to an anam cara (soul friend) more than to an ordained priest.
They also saw God as a deep kind of listening and speaking presence, as in “The Deer’s Cry.” I invite you to read this excerpt of St. Patrick’s traditional prayer slowly, and to allow yourself, like the ancient Celts, to become aware of the presence of Christ surrounding you through all things.
Fr Richard Rohr
PRAYERS & INTERCESSIONS
We pray for the world…
Lord, in your mercy
hear our prayer.
We pray for the universal church of Christ…
Lord, in your mercy
hear our prayer.
We pray for one another and all those known to us…
Lord, in your mercy
hear our prayer.
THE LORD’S PRAYER
As our Saviour taught us, so we pray
Our Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those who sin against us.
Lead us not into temptation
but deliver us from evil.
For the kingdom, the power,
and the glory are yours
now and for ever.
Amen.
Calm me, O Lord, as You stilled the storm.
Still me, O Lord, keep me from harm.
Let all the tumult within me cease.
Enfold me, Lord, in Your peace.
I will lie down this night with God,
and God will lie down with me;
I will lie down this night with Christ,
and Christ will lie down with me;
I will lie down this night with the Spirit,
and the Spirit will lie down with me;
God and Christ and the Spirit,
be lying down with me.
AMEN
The Blessing
https://www.youtube.com/watch?v=ATXq–NfB4I
Goodnight and God bless…by the grace of God, tomorrow will be a better day!
Revd. Ernesto Lozada-Uzuriaga