Evening Prayer Tuesday, 29 September 2020

Let everything that has life,
let everything that has breath
give all the glory and honour
and praise to the One who
overcame death.

Let every living thing
sing of the mercies of our God.
Let us exalt Him wherever we live
with thanksgiving and joy
in our hearts.

If we don’t praise Him,
the mountains will.
If we don’t exalt Him,
the rocks will cry out
in our stead,
‘God is not dead!’
Let every living thing
sing of the mercies of our God.

Let us exalt Him wherever we live
with thanksgiving and joy
in our hearts.

Lawrence Chewning

Good evening and welcome to Evening Prayer

That this evening may be holy, good and peaceful,
let us pray with one heart and mind.

Silence is kept. 

As our evening prayer rises before you, O God,
so may your mercy come down upon us
to cleanse our hearts
and set us free to sing your praise
now and for ever. Amen

Breathe in 

Breathe out 

Be still… 

Come, O Spirit of God,
and make within us your dwelling place and home.
May our darkness be dispelled by your light,
and our troubles calmed by your peace;
may all evil be redeemed by your love,
all pain transformed through the suffering of Christ,
and all dying glorified in his risen life.
Amen. 

Presence

To be present is to arrive as one is and open up to the other.
At this instant, as I arrive here, God is present waiting for me.
God always arrives before me, desiring to connect with me
even more than my most intimate friend.
I take a moment and greet my loving God.

Freedom

Everything has the potential to draw forth from me a fuller love and life.
Yet my desires are often fixed, caught, on illusions of fulfillment.
I ask that God, through my freedom may orchestrate my desires
in a vibrant loving melody rich in harmony.

Consciousness

How am I really feeling? Lighthearted? Heavy-hearted?
I may be very much at peace, happy to be here.
Equally, I may be frustrated, worried or angry.
I acknowledge how I really am. It is the real me that the Lord loves.

THE WORD OF GOD 

Matthew 5:1-3  

When Jesus saw the crowds,
he went up the mountain; and after he sat down,
his disciples came to him. Then he began to speak,
and taught them, saying:  ‘Blessed are the poor in spirit,
for theirs is the kingdom of heaven.

Psalm 119:103 

How sweet are your words to my taste,
sweeter than honey to my mouth! 

WORDS OF WISDOM 

When Christianity became the established religion of the Roman Empire, something remarkable and strange took place. A whole set of people began to flock to the margins of the Empire to pursue God. They went to the deserts of Palestine, Cappadocia, Syria, and Egypt. This is the emergence of the ones we now call in a collective way the Desert Fathers and Mothers. These individuals in the desert sought to reflect more deeply on the Mystery of God and God’s will through work, prayer, and study of the Scriptures.

Thomas Merton (1915–1968) describes their movement this way:

Society—which meant pagan society, limited by the horizons and prospects of life “in this world”—was regarded by them as a shipwreck from which each single individual had to swim for their life. . . . These were people who believed that to let oneself drift along, passively accepting the tenets and values of what they knew as society, was purely and simply a disaster. The fact that the Emperor was now Christian and that the “world” was coming to know the Cross as a sign of temporal power only strengthened them in their resolve.

Benedictine Sister Laura Swan has written about the spirituality of the Desert Mothers, and describes the quest for wholeness and salvation for which these seekers thirsted and could find only outside the mainstream society:

Desert spirituality is characterized by the pursuit of abundant simplicity—simplicity grounded in the possession of little—and the abundance of God’s presence. Yearning for complete union with God, desert ascetics sought to remove all obstacles to the deepening of this relationship. Obstacles included unhelpful attitudes and motives, thoughts that stalled their pursuit of God, and emotional ties that complicated their inner journeys.

The desert ascetics’ relationships were nonpossessive: They cared for others while leaving them free. Concern for reputation was discarded. Feelings were acknowledged and listened to for their wisdom but were subjected to the discipline of the heart’s goal to seek God. The desert ascetics sought to mortify disordered passions that distracted them from their deepening relationship with God and actively to cultivate a burning love for God.

Although the journey began with giving away possessions, desert ascetics understood that what possessed them was greater than the sum of goods owned. All that owned them, all that possessed their minds and hearts, their attachments and compulsions, must be healed and reconciled. Desert ascetics called this process of moving toward inner freedom detachment. Detachment allows for greater direct experience of the Divine Presence as the seeker is attached to fewer distractions.

Desert ascetics understood that the cultivation of inner freedom was vital to the deepening of their experience of God. As they deepened their interior freedom, all aspects of their false self were removed and a clearer understanding of their truest self emerged. It is this true self that dwells deeply with God. In the abundant simplicity of our true self, we experience deepest joy.

Fr Richard Rohr 

PRAYERS AND INTERCESSIONS 

We pray for the world… 

Lord, in your mercy
hear our prayer. 

We pray for the universal church of Christ… 

Lord, in your mercy
hear our prayer. 

We pray for one another and all those known to us… 

Lord, in your mercy
hear our prayer. 

The Lord’s Prayer

As our Saviour taught us, so we pray

Our Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as in heaven.

Give us today our daily bread.
Forgive us our sins
as we forgive those who sin against us.

Lead us not into temptation
but deliver us from evil.
For the kingdom, the power,
and the glory are yours
now and for ever.
Amen. 

Final Prayer 

Abide with us, Lord, for it is evening,
and day is drawing to a close.
Abide with us and with
your whole Church,
in the evening of the day,
in the evening of life,
in the evening of the world;
abide with us and with all
your faithful ones, O Lord,
in time and in eternity.

Amen. 

THE BLESSING

https://www.youtube.com/watch?v=5d5Pk6a0QPo

Goodnight and God bless…by the grace of God tomorrow will be a better day! 

Revd. Ernesto Lozada-Uzuriaga